| SUMMARY OF CHAPTERS | ||
|---|---|---|
| 1. Arjuna Vishaada Yooga | ARJUNA'S GRIEF | Arjuna expresses his unwillingness to kill Dhartarasht`ras though they harmed him. |
| 2. SANKHYAYOGA | TRANSCENDENTAL UNION | Spirit of Life changes bodies like clothes. |
| 3. Karma Yooga | ACTION | Discharge prescribed duties without demor. |
| 4. Gnaana Yooga | KNOWLEDGE | Krishna orates and praises himself. |
| 5. Karma Sanyas Yooga | RENUNCIATION OF ACTION | Krishna continues to praise himself. He insists on prescribed duties. BODY ORIENTED SENSATION |
| 6. Aatma Samyama Yooga | SELF CONTROL | Stress on self-regulation and balance of mind.Voracious Eater |
| 7. Vignaana Yooga | SUPER KNOWLEDGE | Krishna orates and indulges in self praise. |
| 8. Akshara Parabrahma Yooga | INDELIBLE SUPER SPIRIT | I am Supreme! |
| 9. Raaja Vidya Raaja Guhya Yooga | SUPREME ART AND SUPREME SECRET | Worship me! |
| 10.Vibhuuti Yooga | FORMS AND ATTRIBUTES OF THE SUPREME SPIRIT | Krishna explains his attributes. He lists out some physical and absolute attributes and selects the best as his own. |
| 11.Vis`va Ruupa Samdars`ana Yooga | VISION OF THE SUPREME SPIRIT | Krishna shows his cosmic and universal form, in a gigantic figure. May be with intent to mesmerise Arjuna into surrender. Arjuna surrenders. |
| 12.Bhakti Yooga | PATH OF DEVOTION | Krishna preaches: Be my devotee. Practise meditating on me.e is dear to me |
| 13.Ksheetra Ksheetragna Vibhaaga Yooga | FIELD AND ITS RESIDENT | Body is the field. Spirit is the resident. |
| 14.Gunatraya Vibhaaga Yooga | THREE ATTRIBUTE QUALIFICATION | Krishna (Priests) classifies humans into three categories with three qualities. 1. Satva (Capable, forbearing). 2. Rajoo (kingly, lustful, irritable) . 3. Tamoo (ignorant, inactive). |
| 15.Purushoottama Praapti Yooga | ATTAINMENT OF THE SUPREME SPIRIT | How the Human Soul attains the Supreme Spirit. |
| 16.Deeva asura Sampad Vibhaaga Yooga | GODLY AND DEVILISH POSSESSIONS | Delineation and classification of possessions and qualities into "Divine" and "Satanic". |
| 17.S`raddhaa traya Vibhaaga Yooga | THREE DISPOSITION DELINEATION | Trifurcated classification of human endeavours and interests. Satvic Food Rajasic Food Tamasic Food |
| 18.Mooksha Sanyasa Yooga | DELIVERANCE AND RENUNCIATION | Krishna explains the link between renunciation of fruits of actions and the deliverance. |
INITIAL DISCUSSION
I am born as a creature on this earth.
Instincts or geans, make me to behave like an animal and a human. I accept the labels 'animal' and 'human'.
Parents, relatives, teachers and neighbors tell me to accept the label 'Hindu'. I might have been born in a family, community, state, country where Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism and many other religions are practised.
My education does not allow me to accept such 'attributes'. All religions are good and bad in different respects. But, they have one common characteristic - making a human subservient to non-existent entities like God, as formulated and dictated by the priests and preachers. Why should we, therefore, become serfs?
My translating and presenting this text here, does not mean that I am endorsing everything contained in the text.
Just as we cannot have perfect white or black, we cannot have a perfectly great book or the worst book. There are good things and bad things in this book also, as can be seen in sacred texts of other religions like Islam and Christianity.
I have been trying to practise, things which I perceive to be good. I do not claim 100% success.
Instincts or geans, make me to behave like an animal and a human. I accept the labels 'animal' and 'human'.
Parents, relatives, teachers and neighbors tell me to accept the label 'Hindu'. I might have been born in a family, community, state, country where Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism and many other religions are practised.
My education does not allow me to accept such 'attributes'. All religions are good and bad in different respects. But, they have one common characteristic - making a human subservient to non-existent entities like God, as formulated and dictated by the priests and preachers. Why should we, therefore, become serfs?
My translating and presenting this text here, does not mean that I am endorsing everything contained in the text.
Just as we cannot have perfect white or black, we cannot have a perfectly great book or the worst book. There are good things and bad things in this book also, as can be seen in sacred texts of other religions like Islam and Christianity.
I have been trying to practise, things which I perceive to be good. I do not claim 100% success.
Sunday, July 29, 2007
SUMMARY OF CHAPTERS IN BHAGAVAD GITA
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000 is full text. Others are chapters.
- #000 FULL TEXT OF BHAGAVAD GITA
- #000 SUMMARY OF CHAPTERS
- #001 ARJUNA VISHADA YOGA
- #002 CHAPTER 2 SANKHYA YOGA DEALING WITH BODY AND SOUL
- #003 PATH OF DEVOTION
- #004 GNANA YOGA
- #005 KARMA SANYASA YOGA
- #006 ATMA SAMYAMANA YOGA
- #007 VIGNANA YOGA
- #008 AKSHARA PARABRAHMA YOGA
- #009 RAJA VIDYA RAJA GUHYA YOGA
- #010 VIBHUTI YOGA
- #011 VISVA RUPA SANDARSANA YOGA
- #012 BHAKTI YOGA
- #013 KSHETRA KSHETRAGNA VIBHAGA YOGA
- #014 GUNA TRAYA VIBHAGA YOGA
- #015 PURUSHOTTAMA PRAPTI YOGA
- #016 DEVASURA SAMPAD VIBHAGA YOGA
- #017 SRADDHA TRAYA VIBHAGA YOGA
- #018 MOKSHA SANYASA YOGA